A Landscape of Travel: The Work of Tourism in Rural Ethnic by Jenny T. Chio

By Jenny T. Chio

Whereas the variety of household rest tourists has elevated dramatically in reform-era China, the power hole among city and rural residing criteria attests to ongoing social, fiscal, and political inequalities. The country has extensively touted tourism for its strength to carry wealth and modernity to rural ethnic minority groups, however the guidelines underlying the advance of tourism vague a few complex realities. In tourism, finally, one person’s rest is one other person’s labor.

A panorama of Travel investigates the contested meanings and unintentional outcomes of tourism for these humans whose lives and livelihoods are so much at stake in China’s rural ethnic tourism undefined: the citizens of village locations. Drawing on ethnographic learn performed in Ping’an (a Zhuang village in Guangxi) and top Jidao (a Miao village in Guizhou), Jenny Chio analyzes the myriad demanding situations and chances faced by means of villagers who're referred to as upon to do the paintings of tourism. She addresses the transferring importance of migration and rural mobility, the visible politics of vacationer images, and the results of touristic wishes for “exotic distinction” on village social relatives. during this method, Chio illuminates the modern regimes of work and relaxation and the altering mind's eye of what it capacity to be rural, ethnic, and sleek in China this day.

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Additional resources for A Landscape of Travel: The Work of Tourism in Rural Ethnic China (Studies on Ethnic Groups in China)

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The sacred, or nonordinary experience, for Introduction | these village residents is actually the imagination and fulfillment of a “life worth living” (a key function of tourism in Graburn’s formula (1989 [1977], 26) through the symbolic, social, economic, and political shifts brought about by being a tourism destination—​which sometimes also included the possibility of imagining being a tourist (Harrison 2003) rather than doing tourism, once enough money was earned. 14 For residents of rural tourism villages in China, tourism and migration have become ways of envisioning and mediating current circumstances.

Did he agree? ” He elaborated on his point a few days later, when I went back to his house to pick up a copy of his history of tourism development in Ping’an. He was at home with his wife and one of his grandsons. (During the week, Lao’s wife and grandson lived in the county seat, Longsheng, so that the grandchildren could attend primary school in town. ) Lao handed me a carefully rewritten copy of his account, and I looked through it. Then, Lao suddenly added that he had thought of something that had really changed in village life and Similar, with Minor Differences | affected their “folk customs” (minsu) since tourism had begun twenty-five years ago: the environment and sanitation in the village were much, much worse now than before, he declared.

Making Shaoshu Minzu While studies of tourism often emphasize the appeal of the ethnic “Other” as a factor in tourist motivations, the institutional state history of ethnic classification and minority identity in China requires a closer examination of the relationships between ethnicity and national modernization policies (Sautman 1999), how the state has constructed ethnic difference, and how these relate to the ways ethnicity is used in Chinese tourism. Two interlocking aspects of ethnic identity construction and representation frame the circumstances now faced by rural ethnic tourism villages.

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